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John D'Agata is a
poet. He is a journalist poet. He is a passionate journalist poet. He
calls himself "a bit of a crank." He loves syntax; he loves facts; and
he follows them. Or perhaps it would be more accurate to say he allows
them to lead him. Mostly, he has wonder.
He freelances and
starts projects because they sound interesting. That's how "Round Trip"
serendipitously began. Three years ago, he had gone to Las Vegas to write
about a little known fact he had discovered in the "corner of some paper"
about a light, the brightest beam of light in the world. "For some reason,
I just needed to see it. So I was just finishing college. I had no money
and I just drove out there." The people at the hotel were hoarding information
about the light and were reluctant to give him information. "So, I lied.
I said I was a physics student in graduate school and was doing a research
paper on light. So I had to sign a waver and ultimately they brought me
to the guy who was in charge of it."
The essay wasn't
going well. D'Agata was bored, "in a slump. My interviews weren't good.
I was broke." So he decided to go on a tour. He noticed the "kind of crazy
one-way guy" first in the tour office area and made sure he stood next
to him in line because he was certain he could use him for interesting
lines in some future, as yet unknown way. Once on the bus he found Isaac
and his family. After having been at the dam he began to think that it
might be "a whole lot less interesting story than the tour." In part,
this realization had to do with Joan Didion.
D'Agata was "in love
with the Joan Didion essay on the Hoover Dam and the particular world
that built it." His original essay was a mess because of that. "There
was nothing but head-nodding to Didion and in that way, it didn't really
need to exist. It had already been so perfectly done. I had drafted a
version of an essay that focused on the dam,but it was written as a tribute
to Didion. It was dreadful for that reason. It was all Didion, Didion,
Didion. After a few
of those, I realized that the true idea in the essay -- the one hidden
beneath Didion's throne -- the idea that wonders, and the idea of wonders,
is beautifully entwined with the creative process -- made it impossible,
even blasphemous, to allow anything other than my own voice and eye and
experience on the bus and at the dam to write the essay. This is my naïve
writer discovering this -- that it's still my perspective that counts.
I can still have my own angle on something and make it matter. I finally
discovered that the most interesting information in these revisions was
coming from the tour portion."
D'Agata's description
of the wonder and roundedness of this learning process also relates to
the content and title of the piece. He is describing things cyclical.
D'Agata finds this throughout the syntax and content of the piece, especially
in the character of the bus driver. "He spoke in complete circles.
'On the right side of the bus is the Flaming and on the left side is.'
It's the kind of sentence you can miss half of and still completely understand.
Also, he was such an old world figure, some figure from the past who drove
this big ancient cylinder of a bus and was polite to pedestrians, a trait
unheard of in Vegas. He was a man from that era, the era that was able
to surround itself with slippery enough things, chrome and streamlined
cars, that they could slip right into the future."
The suggestion that
the characters seemed so terribly stuck, fixed in caricature, so antithetical
to the idea of roundedness, pleased D'Agata. It was also the reason that
they never actually arrive at the dam. The story comes close but "we never
see it and we certainly never return from the trip. So in that way, it's
like this straight arrow shooting off toward whatever the future holds
for these people."
D'Agata only took
notes in the second half of the trip on the way home when people were
sleeping. Most of the quotes are actually from his memory including the
huge quote from Isaac. The quotes from Antipiter of Sidon are a blend
of the actual quote and D'Agata's language, but really came from Isaac's
mother and her own wonder. So wonder became a part of the story "not just
for the characters but it became important for me because I was like Isaac's
mom in my awe of Joan Didion."
The whole essay was
a process of his finding his own legitimacy. "This essay isn't my favorite
artistically, but it is my favorite emotionally. It is my own private
Ars Poetica. I learned in it that the essay could be completely about
process rather than product. It was an essay in which one thing inspired
the next -- a progression of thought. I kept wanting to know."
D'Agata described
himself as "looking for what other peoples' visions of the holy is in
places where you can't find it. There is something very sacred when you
watch a person dedicate his life to something that might be laughable
to others." He is currently writing a "giant essay" about this now. It's
split up into individual essays and is about the 144 halls of fame in
the U.S. -- the tiny halls of fame, not the large ones; ones like the
hall of fame of marbles, the hall of fame of shuffle board and the hall
of fame of Barbies. He got obsessed with them..
Karen Rosica

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